Monday, July 29, 2019

July 29, 2019 1 Comments

Eat but at the right time!


Mother Nature is very kind. She bestows us with so many foods to eat, which we should eat but at right time, in right amount. Indian festivals are excellent examples of food management which indicate us what to eat and when! 

January includes Sankranti festival, which brings warm foods like sweets made of sesame seeds and jaggery (tilgul) which give us the required warmth and calories for cold January.

March includes Holi festival which recommends puran poli, which again constitutes of gram dal, jaggery and wheat flour eaten with ghee, with high calorie index.

Come hot April and we celebrate Indian New Year beginning with Gudhi Padawa, calling for Shrikhand puri, made from cooling yoghurt!

Rainy August brings the festival of seas, Narali Pournima and Rakshabandhan indiacting us to eat sweets made from coconut and jaggery, rice with ghee, coconut and jaggery, all good and digestible in rainy season!

Ganesh Chaturthi festival in September spreads the fragrance of modaks which can be called as similar to momos with rich coconut and jaggery filling, eaten with ghee, giving necessary nutrients.

September October are cold months including Navratri and Dassera, which boast of so many sweet preparations, all of which give us energy and calories, consumed during Ras Garba!

Cold months of October November include Diwali, the festival of lights, which is famous for all its savories, salty. sweet and spicy. It is the right month to consume them!

Traditional Indian festivals do not include non-vegetarian food, which is not easy to digest and which is indicated not to be consumed during May, June, July and August months, which are generally rainy months!

There are so many foods that help in keeping us healthy but there is a proper time to consume them, which helps to make their complete utilization!!!

We will be strong and immune to diseases if we eat rightly!
Dr Jaya Kurhekar
Green Blogger

Monday, July 15, 2019

July 15, 2019 1 Comments

ONCE UPON A TIME, IN 1955!




It almost seems like a dream today, but about sixty years back, Maharashtra state in India, had many self-sufficient villages! Every farmer in the village grew at least ten to fifteen types of various grains and cereals, available throughout the year, in variable amounts. They had huge kiosks full of jaggery syrup and jaggery. Liquid money wasn’t much available freely but wasn’t even required so dearly! Every transaction would take place through the exchange of grains and cereals. Slowly, groundnuts came to the fore, as cash crop and slowly cotton exited from the region of Marathwada. In order to have some money in hand, for festivals and the expenses following them, udid dal and lentils were grown as cash giving crops. Ground nuts were sown and reaped on such a large scale that even the laborers working in the fields, had one or two jute bags of groundnuts, in their homes, throughout the year! In those times, Maharashtrian families would add groundnut flour to all their curries, making them tasty and delicious. During lunch and dinner, they would consume baskets full of roasted groundnuts, a specialty of Maharashtrian food!
Enough jowar and other grains for the whole family, throughout the year, enough food for the cattle, enough money to buy new clothes at least twice annually during festivals, for the whole family, was the minimum requirement and expectation of a Maharashtrian farmer. People were happy, satisfied and content in those times, with minimum requirements.
The fields were lined with mud boundaries, which boasted of Mango (Mangifera indica), Tamarind (Tamarindus indica) and Jamun (Syzygium cumini) trees; wells had Bel (Aegle marmelos), peepal (Ficus religiosa), Ramphal (Annona reticulata) trees surrounding them; Umbar (Ficus racemosa ), Gondan (Cordia myxa) and Bhokar (Cordia dichotoma) trees on the banks of streams; Amla (Phyllanthus emblica), Ber (Ziziphus mauritiana) and Babhul (Acacia nilotica) trees in green pastures grown for cattle; one or two cash crops, Jowar (Syricum granum), Bajra (Pennisetum glaucum ), oil seeds and other cereals in green fields, was a very common sight and all were commonly available. Prosperity prevailed everywhere. Human beings, pets, domestic animals, other animals and creatures in nature were lucky to obtain anything they needed from the surrounding environment!
But as they say, every good thing has to end sometime! This pleasant picture transformed gradually. In 1972, Maharashtra faced severe famine and all prosperity collapsed. Western winds transformed cities and villages. Habits and concepts of eating and sowing changed. Groundnuts were replaced by hybrid jowar, which grew rapidly and in large amounts. The soil land available for sowing of jowar constricted. Rotis made from hybrid jowar could not satisfy hunger. Cattle wouldn’t eat the remains of hybrid jowar crop. Even though farmers consumed stomach full of rotis, before going to the fields routinely, they would be hungry again even before reaching. Cattle treasure decreased. The same farmers, who prepared their own seeds for the next sowing, and their own natural fertilizers, started depending heavily on hybrid seeds and chemical fertilizers. They started borrowing and begging for money required for buying these. A lot of wild type original crops of tur, ambadi, varai, sesame seeds, flex seeds, bhagar, kardai, disappeared slowly.
Ropes and clothes required routinely started being manufactured from nylon. Number of sugar factories increased. Sugarcane fields started occupying maximum space, with a great thirst for water. The environment was full of the smells of bagass and spent sugar. People got addicted to crude alcohol, available cheaply. The concepts of name, fame and greatness changed. Hybrid jowar appeared with a flourish, in a very short time and disappeared with the same speed. But whatever time it was existing, it weakened humanity and animals. Soybeans appeared on the horizon, with a lot of government concessions and donations. It flourished, replacing jowar and bajra. Food patterns changed. Wheat and rice started being imported from other states. The same farmer, who at a time had a lot of variety in his agricultural products, started producing just a single, monotonous produce. Soybean wasn’t very popular locally, for consumption. Initially, with three to four bags of jowar available at home, it could be consumed in various forms, in emergency. With the exit of jowar from the agricultural scenario, that support was lost!
Everything changed, including feeds for fields and food for children but nutritional values and biodiversity depleted. Ecological cycles and biological texture of soils collapsed, because of continuous flocking of fields with chemical fertilizers. Dung manure decreased because cattle decreased. As a result, water retention capacity of the soil decreased. The chances of all produce going waste, because of a single crop produce or all produce going waste, because of over production and costs getting crashed, increased. As is the condition today, sugar production has increased but tur or lentil crops have disappeared.
All above reasons and changing life styles led to increased suicides of farmers. Farmers started losing self esteem and self confidence, in the want of concessions and government help! Old parents and old cattle started being avoidable. A common man’s life was disturbed because of the bad influence of politics in every field of life!
Vices like alcohol and tobacco addictions, internal fights, jealousy corroded the villages. Farming and agriculture were neglected. Farmers were caught between the two blades of a vicious scissor namely moody nature and clever market management. A farmer started selling his mother – the black earth. It was bought by politicians and businessmen. Common man transported to cities. Agriculture was in jeopardy because laborers were not available. People lost all compassion for farmers.
Trees have depleted; canals and springs have dried up; wild life has disappeared; sweet tweets of sparrows have been replaced by loud roars of Dolby, assurances by politicians, bribery and corruption. Agricultural land is getting barren; farmers are disappointed and miserable whereas the remaining are non-bothered!
Today, a situation has come when people pay a sumptuous tip to the waiters in a hotel but they wouldn’t pay for onions, if they are priced high.
On this background, the government has beckoned to all Indians for a second green revolution. Though, one cannot but wonder, for whom and how this green revolution will take place?
Farmers’ children are not interested in agriculture, but are more interested in being around politicians, spending the whole day passing time and returning home late at nights. On whose responsible shoulders will this second green revolution rest? Who will take the initiative - corrupt servants, directionless education system, social media or sleeping society?
Can anyone find a way out?
Undisciplined people, who have severed their relations with black soil, cannot be expected to bring about the green revolution. Agricultural training must be made compulsory for every citizen of the country. There may be some chances of revival then!!!
                                             Picture will change, if mindsets change!!!

                                                                                                               Dr Mrs. Jaya Vikas Kurhekar

Green Blogger


Wednesday, July 3, 2019

July 03, 2019 3 Comments
To live as a treeЁЯМ▓ЁЯМ▓ЁЯМ▓

It's not easy to not be free and live as a tree,
It's not easy to be one with soil, in glee,
It's not easy to loan every single breath with love,
From the wide and vast open sky above,
It's not easy to not be free and live as a tree!!

It's necessary to drench in the sun,
While someone asks for some shadow,
It's just human, to give a bit of
Cool breeze, to one who sits below,
It's not easy to give each and every one,
What one needs or is demanded, in turn!
It's not easy to not be free and live as a tree!

You can't fight with the rock below,
You can't cry if someone hurts you,
It's not easy to seal your lips,
And just tolerate everything, anew!
It's not easy to not be free and live as a tree!

You have to let go of everything that's old,
For the new, that enters the world,
You have to bear with all the seasons,
It's not easy to bury your life deep, beyond reasons!
It's not easy to not be free and live as a tree!

Dr Jaya Kurhekar,
Green Blogger


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